Slavery, is not something the real life people behind the screen support, but within the RP construct of this venue, will you find it as it is a part of Gor and was a part of Native American life. Captives, slaves....are part of what happens in many societies. But does it make it right? For many it may seem glamorous..but the real life world of slavery and flesh traffic is very real on Earth..our precious Earth.
So then....how do you decide in a story....this may be ok..but in real? Educate yourself, and free women, men and children all over from slavery...for until each of us is free can we truly never have freedom.....If you come to the RP looking for this we will ask you why? Why would you chose this over freedom? Why? For our free women and men work hard, they care and sacrifice for their people. Is it to be pretty? Is it to be "taken care of?" or is it to care for? Why do you have to serve from the place of bond? Do you feel that the collar makes you owned that you will not be forgotten? Then you must know this is the RP of Gor that is seldom the case...so when you come to us we will ask you why do you choose this..for in sincerity we would rather see you free....
So then....how do you decide in a story....this may be ok..but in real? Educate yourself, and free women, men and children all over from slavery...for until each of us is free can we truly never have freedom.....If you come to the RP looking for this we will ask you why? Why would you chose this over freedom? Why? For our free women and men work hard, they care and sacrifice for their people. Is it to be pretty? Is it to be "taken care of?" or is it to care for? Why do you have to serve from the place of bond? Do you feel that the collar makes you owned that you will not be forgotten? Then you must know this is the RP of Gor that is seldom the case...so when you come to us we will ask you why do you choose this..for in sincerity we would rather see you free....
From Luther's Scrolls ~ Scroll 44 ~ From Red Savages of Gor and Blood Brothers of Gor..
While these may be the ways of many of the Tribes of Gor...Kaiila Isanna as a medicine band and Kaiila trading band will see things in a more sacred manner, but make no mistake, what does not provide on the barrens, does not belong on the barrens.......
Most of the slaves of the Red Savages are white women. They regard all white women as slaves, even if they have not yet collared. They do keep some Red Savage women as slaves, usually captives taken from other tribes. Like those in Torvaldsland, the Red Savages prefer large-breasted kajirae. A Red Savage would rarely pay more than four or five kaiila for a white woman and most go for a hide or less. Slaves wear their hair loose while free women would commonly braid their hair. Red Savage women, like most Gorean free women, do not like female slaves. They can be very cruel to them.
Steel collars are not used. Instead, they use high beaded collars that tie in the front by a rawhide string. Subtle differences in the collar style and the knots denote the different tribes. The knots are signature knots, complex knots whose tying is only known by its inventor. Within a tribe, the beading, its arrangement and the colors denote the specific master. These beading patterns are commonly used to identify other items as well such as arrows and other personal items. Identifying one's arrows is crucial in determining kills for that will determine the division of meat. It would be death for a slave who removes her collar.
Red savages take virginity seriously only in their free women, not their slaves. To break a slave girl's virginity, they may use a sharp kailiauk bone or a whittled lodge peg. To prevent unwanted pregnancies, women eat sip root. This is an extremely bitter root and its effects last for three to four months. Sip root is the active ingredient in the slave wine used in the cities of Gor.
Secret slaveries exist within the Barrens. Some men do not want others to know that a woman is their slave so she will only wear a collar within his lodge. The books do not mention how common this is among the Red Savages. A confinement circle is a small dirt circle, usually made by a moccasin, that a slave cannot leave until given permission by a free person.
A leg spreader is a piece of equipment commonly reserved for white slaves. There are many varieties available and the basic idea is that they keep a girl's legs spread open. The "single position" leg-spreader permits only a single width. Each of a girl's ankles are tied to one end of the spreader. More sophisticated spreaders have multiple positions and widths. Some of these spreaders may have multiple holes in the pole while others have two or three poles or boards which can slide apart. The spreaders can also be used for the wrists. It would be a great shame for a man to be placed into a leg spreader.
The Red Savages also sometimes use yokes to bind their slaves. Some types include the improvised girl-yoke, punishment yoke, stock yoke, work yoke and yoke ties. The improvised girl-yoke consists of a stout branch, about two inches thick and five feet long, drilled at the center and near the extremities. It fits behind the back of the girl's neck and a long, single thong of rawhide fastens the girl in place. Her left wrist is thonged and then tied to the left end of the yoke. The thong is then passed through the center hole and looped around the girl's neck maybe five times. It then passes through the right hole and around the right wrist. Smaller yokes, maybe two and a half feet long, may be used for other purposes such as enjoying a girl in the furs.
There is a special community of slaves within the lands of the Red Savages. Waniyanpi is a word in the language of the Dust Legs and Kaiila that literally means "tame cattle." In the Barrens, it refers to the collectively owned slaves in the special agricultural communities of the Red Savages. Many of the tribes have small agricultural communities within their lands. The people that work in these communities are essentially slaves, owned by the tribe collectively. These slaves grow produce and they furnish labor when needed. They can be taken out of the community to become an individual slave though they are no longer called Waniyanpi. Most often, the young women are taken though sometimes young men will also be taken. There are many whites in these communities. The Waniyanpi are a source of great amusement to the Red Savages.
The central tenet that is taught and followed by the Waniyanpi is that men and women are the same, though women are considered somewhat superior. They refer to themselves as the Sames. They are also taught that they are not to question these teachings. They must surrender logic and simply accept the teachings. It is blasphemy to question them. The Sames disapprove of all sexual relations that they refer to as the Ugly Act. The Red Savages though have certain days for Waniyanpi breeding. They then forcefully mate the Sames. The women are hooded, stripped, and bound and then placed into the maize fields. The men must then lay with them. This is the only physical contact that occurs between the sexes. The men come from different communities than the women.
All the Sames wear gray dresses that fall to between their knees and ankles. They wear rags on their feet as shoes. They live in communal lodges that have no windows. The Sames are supposed to be loving, accommodating and pleasing. They abhor violence and will not fight, even to defend themselves. They fully live up to their name, "tame cattle."
While these may be the ways of many of the Tribes of Gor...Kaiila Isanna as a medicine band and Kaiila trading band will see things in a more sacred manner, but make no mistake, what does not provide on the barrens, does not belong on the barrens.......
Most of the slaves of the Red Savages are white women. They regard all white women as slaves, even if they have not yet collared. They do keep some Red Savage women as slaves, usually captives taken from other tribes. Like those in Torvaldsland, the Red Savages prefer large-breasted kajirae. A Red Savage would rarely pay more than four or five kaiila for a white woman and most go for a hide or less. Slaves wear their hair loose while free women would commonly braid their hair. Red Savage women, like most Gorean free women, do not like female slaves. They can be very cruel to them.
Steel collars are not used. Instead, they use high beaded collars that tie in the front by a rawhide string. Subtle differences in the collar style and the knots denote the different tribes. The knots are signature knots, complex knots whose tying is only known by its inventor. Within a tribe, the beading, its arrangement and the colors denote the specific master. These beading patterns are commonly used to identify other items as well such as arrows and other personal items. Identifying one's arrows is crucial in determining kills for that will determine the division of meat. It would be death for a slave who removes her collar.
Red savages take virginity seriously only in their free women, not their slaves. To break a slave girl's virginity, they may use a sharp kailiauk bone or a whittled lodge peg. To prevent unwanted pregnancies, women eat sip root. This is an extremely bitter root and its effects last for three to four months. Sip root is the active ingredient in the slave wine used in the cities of Gor.
Secret slaveries exist within the Barrens. Some men do not want others to know that a woman is their slave so she will only wear a collar within his lodge. The books do not mention how common this is among the Red Savages. A confinement circle is a small dirt circle, usually made by a moccasin, that a slave cannot leave until given permission by a free person.
A leg spreader is a piece of equipment commonly reserved for white slaves. There are many varieties available and the basic idea is that they keep a girl's legs spread open. The "single position" leg-spreader permits only a single width. Each of a girl's ankles are tied to one end of the spreader. More sophisticated spreaders have multiple positions and widths. Some of these spreaders may have multiple holes in the pole while others have two or three poles or boards which can slide apart. The spreaders can also be used for the wrists. It would be a great shame for a man to be placed into a leg spreader.
The Red Savages also sometimes use yokes to bind their slaves. Some types include the improvised girl-yoke, punishment yoke, stock yoke, work yoke and yoke ties. The improvised girl-yoke consists of a stout branch, about two inches thick and five feet long, drilled at the center and near the extremities. It fits behind the back of the girl's neck and a long, single thong of rawhide fastens the girl in place. Her left wrist is thonged and then tied to the left end of the yoke. The thong is then passed through the center hole and looped around the girl's neck maybe five times. It then passes through the right hole and around the right wrist. Smaller yokes, maybe two and a half feet long, may be used for other purposes such as enjoying a girl in the furs.
There is a special community of slaves within the lands of the Red Savages. Waniyanpi is a word in the language of the Dust Legs and Kaiila that literally means "tame cattle." In the Barrens, it refers to the collectively owned slaves in the special agricultural communities of the Red Savages. Many of the tribes have small agricultural communities within their lands. The people that work in these communities are essentially slaves, owned by the tribe collectively. These slaves grow produce and they furnish labor when needed. They can be taken out of the community to become an individual slave though they are no longer called Waniyanpi. Most often, the young women are taken though sometimes young men will also be taken. There are many whites in these communities. The Waniyanpi are a source of great amusement to the Red Savages.
The central tenet that is taught and followed by the Waniyanpi is that men and women are the same, though women are considered somewhat superior. They refer to themselves as the Sames. They are also taught that they are not to question these teachings. They must surrender logic and simply accept the teachings. It is blasphemy to question them. The Sames disapprove of all sexual relations that they refer to as the Ugly Act. The Red Savages though have certain days for Waniyanpi breeding. They then forcefully mate the Sames. The women are hooded, stripped, and bound and then placed into the maize fields. The men must then lay with them. This is the only physical contact that occurs between the sexes. The men come from different communities than the women.
All the Sames wear gray dresses that fall to between their knees and ankles. They wear rags on their feet as shoes. They live in communal lodges that have no windows. The Sames are supposed to be loving, accommodating and pleasing. They abhor violence and will not fight, even to defend themselves. They fully live up to their name, "tame cattle."
From the Books of Gor.....Know this....:
"Canka, perhaps because company was present, or because he wished to further impress her slavery upon her, had fed Winyela. This is occasionally done witha slave. It helps to remind them that they are domestic animals, and that they are dependent for their food upon their master."
"Blood Brothers of Gor" page 148
"Canka, perhaps because company was present, or because he wished to further impress her slavery upon her, had fed Winyela. This is occasionally done witha slave. It helps to remind them that they are domestic animals, and that they are dependent for their food upon their master."
"Blood Brothers of Gor" page 148
"That it seemed he had grown fond of me brought ridicule on him from his comrades," she said. "To this sort of thing, as you might not know, red savages, in their tribal groups, are extremely sensitive. To allay these charges he, in his anger, would berate me publicly, and even beat me in the presence of others. At last, to put an end to the matter, and perhaps fearing these charges might be true, he sold me to an older man, one from another village. After that I had many masters, and now I have yet another."
"Savages of Gor" page 238
"Savages of Gor" page 238
"Red savages often, like many men of the Tahari, tend to find a special attractiveness in large-breasted women."
"Blood Brothers of Gor" page 472
"Blood Brothers of Gor" page 472